The Sacraments of Apollo and Novus Ordo Church Architecture

Dear Reader,

I just came across an interestingly description of the “highest sacrament,” that is, the “sacrament of Apollo,” in the Chaldaean Oracles, which reads: “culminates in the union of the soul of the initiate with the ray sent towards him from the sun.”

The Oracles further describe a literal tasting or imbibing of sunlight. On the surface, this ritual simply sounds weird and crazy. However, it must be remembered that the rituals of the Chaldaean oracles are integrally linked with shamanism and theurgy and thus possession.

As a result, the drinking of sunlight is only a representation of allowing the sun god entrance.

And who is Apollo? Well he is also called Ra and Lucifer among other things.

This sacrament of Apollo reminds me a very ugly Church of a former convent that I visited that was designed to allow the sunlight shine on the Novus Ordo table-altar during the solstice (winter, if I remember correctly).

Now why would an architect of a Catholic Church want to represent what at least looks like the sacrament of Apollo on an altar?

Is there a connection between the sacrament of Apollo and the notion of enlightenment and illumination popularized in the 18th and 19th century?

The “God” of Praise and Worship


Image result for praise and worship

Dear Reader,

I have been reading a work on the Chaldean Oracles, the work that is the basis of most of Western magic–especially Neoplatonic magic and theurgy.

One curious elements I have come across in the work  (and in all of my student of Neoplatonic magic and Gnosticism, in fact) is that Neoplatonism, theurgy, and Gnosticism all use images and words that are similarly used by Christians. “Father,” “Heavenly Father,” “Father of Lights,” etc.

However, these titles, when used in pagan prayer, clearly refer to other demons or Satan himself, not the Most Holy Trinity.


First of all, because Neoplatonists are not offering The Most Holy Sacrifice of the Mass when worshiping but rather are practicing shamanic rituals that induce possession and ecstasy.

Secondly, these pagan services include worship of other gods and daemons as well.

Finally, Gnosticism and theurgy have been repeatedly condemned by the Church as demonic.

However, if it is possible to use “Christian” names for God and even the name of Jesus (as New Agers do), in self-identified pagan worship, then it is also possible that the “Jesus,” “Father of Lights,” and even “Holy Spirit” invoked at self-identified Christian worship, which is actually a contemporary form of shamanism and theurgy, is actually demonic worship.

It is my contention that such rituals take place during “praise and worship” festivals that use the name of Jesus and other holy names of God but are actually worship of demons.

I have already written that praise and worship ceremonies clearly resemble Gnostic rituals. However, even the magic ceremonies of the Chaldeans included such things as “enchanting songs” and “ineffable words” (praying in tongues?) that induced “prophets” to speak in prophesy by summoning spirits.

This sounds a lot like praise and worship ceremonies in which the “Holy Spirit” (or more likely the demon called Apollo by the Greeks and Romans) is conjured through Evangelical praise music and a sweaty, narcissistic charismatic begins to babel and tell the people words of consolation in the form of “prophecy”–remember the demons have no problem telling the people super nice and affirming things.

Is this how the Holy Spirit works? Can He be conjured by a layman and to come and reveal New Age platitudes?